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Of the
first month Amergin sings, "I am a stag of seven tines." The Stag is the first of the four sacred animals to be mentioned in Amergin's poem. There is a very close relationship between the stag and the boar in mythology. It is the relationship of the waning and waxing light in the cycle of the year. Both are creatures of the Otherworld, who cross the boundaries between the worlds serving as messengers or guides across those boundaries. One is associated with the "Day" and other "Night" of the year. After Beltane, the Boar becomes a solar animal gifted with poetic wisdom and the power of the Stag is then bound to the green, growing earth below. And after Samhain, when the Boar who is now a Sow, wanders over the barren earth in the guise of a fearsome Goddess, while the Stag dwells in the celestial realms as a bright presence, offering hope.
The Stag is an appropriate messenger for the great change that is to take place after the Winter Solstice. Although the earth remains dark and fruitless, nights are still much longer than days, the light has begun to grow but is yet unnoticed. We are still held in the dark times, but a spark begins to glow before us, reminding us to stay in touch with the life force, for we are soon to be in the light again. The "stag of seven tines," who has been through many cycles of waxing and waning strength and always fought back to triumphant life, is a guide we can trust.
While the moon waxes, we observe light as a small bright flame, which shines out of the darkness for our quiet spirits. At the full moon, we can contemplate this stag, a luminous messenger and archetypal Changer. And as the moon wanes his image gives our light a direction, and as such, also comes a sense of hope for our future.
This is one way that we can view the changing light of the solar year. Just as we see the growth of the young goddess moving into her fertile cycles and then her decay, from birth to death, to birth, the bright and shining light of the fruitful goddess always deep within the hag as the seed of possibility.
I AM A STAG OF SEVEN TINES
Welcome, welcome, welcome all ye here;
Welcome, welcome, welcome in the year
Dark is the night and chill the winter wind,
Crisp the snow on the barren furrow;
Bring in the Yule Log, make the fire bright,
We shall wish for a warm tomorrow.
Over the fire the branches dangle
Of holly bright that is King tonight;
Red is the berry, green the prickle,
The sacred mistletoe glowing white.
Now we may feast and pass the Wassail Cup,
Sing the ballad with joy and mirth,
Soon we shall sleep and dream the night away,
Gathering strength for the Spring's rebirth.
On the earth, on the air, Through the fire, by the water, I am STRENGTH, the third month's daughter.
© Chris Carol 1979. © 1948, 1966 by
International Authors N.Y.
Birch
Tree by Angela Donyea Southam
"Have you ever seen the moon rise behind a Birch tree on a winters or snow filled winters night?
The tree glows its silver message, it talks of the very spirit of the earth, and it is here that a seemingly common tree then commands the attention of all who witness the sight. In these cold
northern climes when the days do not come light and holly and ivy reminds us of the green that will come again then birch offers a unique gift - its silver light - working with the moon it shines bright - giving a light that at times seems brighter and purer than the poor light the sun offers us.
Above all the brief times that the birch offers this gift shows a time of magic and mystery, a stand of birch trees becomes a gateway to the world of the shining ones, while at the same time it seems to have star dust in its branches - I know the effect its light has on me, it holds me as though spellbound while its beauty lifts my spirits. Well can I understand that this is the tree of new beginnings and well can I understand its authority.
The birch is one of only 50 trees that are native to the Isles and as such was also prized for its unique properties. My favorite property of the birch is its bark - it grows not from top to bottom but seems to spiral around the tree - this not only makes it possible to harvest but flexible and strong to work with. Many containers and baskets have been made from birch and its here we see yet another gift - the properties of the bark also become a preservative - keeping the food fresher for longer periods. It is also very resilient to water an added boon in such a wet land. The bark also offered healing, its can be used much the same way a plaster cast is used today and the sap remaining in the bark was said to speed that healing.
In wild woods the birch alongside other trees grows quickly, it spirals its way to the top of the forest canopy competing for light but as its growth is so quick and competition so fierce it rarely lived a long life, it compensated by spreading its seed far and successfully. Learning the properties and using them allowed our ancestors an easy and more successful life and so they took the tree away from the wild wood. They built hills protected by ditches to keep grazing cattle away - they grew the birch alongside other trees prized for their gifts and coppiced the young trees - in doing so they left their mark on the landscape I see today but also on the tree itself - because a coppiced tree lives hundreds of years longer than its wild counterpart. And so my
ancestors have gifted me ancient groves of trees that bare their mark - and trees that look young but are ancient beyond belief - trees that grow in outward spreading circles that have a unique feel and a
remembrance of a time when we worked with the land not against it." Thanks,
Ange....
The
first
consonant of the tree alphabet.
Focus word - inception.
It is the first tree of the year with exception to alder, to
leaf.
It is a maker and setter of boundaries.
Knowing one's own boundaries and limitations, so that they can
be stretched; knowing one's own energy boundaries is primary to
development.
Birch represents the Sun who finds a partner in Rowan
and resonates with Silver Birch whose trunk is the color of the Moon.
(Fruit's of The Moon Tree)
It's branches are used to expel evil spirits.
The branches toughen late in the year.
Used in rituals to drive out spirit of old year.
It is the tree of inception (earliest forest tree).
It's
white bark can be used to start fires and to make canoes by the
American Indians.
It is a goddess tree. (Gentle Arts of Aquarian Magic, page
188).
Gender
- (silver birch - feminine, planet - Venus, element - water). Deity -
Thor. Also called "Lady of the Woods”.
Used for protection, exorcism and purification. Given as a sign
of encouragement for lovers. Cunningham, Encyclopedia of Herbs
Birch has to do with new beginnings, inception or birth of things or
people. The energizing or
revitalizing effect of this power provides for the protective aspect
of the birch. It has the
power to “drive out” evil or corrupting influences by means of its
eternally vital life-force. The
birch tells you to realize the new and good by shearing the old and
detrimental. There is
great strength and resilience within you.
There may be choices to make.
The birch is a very lucky tree and is a sign of general good
fortune. However, the
challenge of the birch is the need to deal with constant change and
loss of familiar things as time goes on.
You must learn to trust and to lose this fear of the unknown.
Botanical
Information
The silver birch is the most common tree
in much of Europe. It can
grow up to 100 feet high. It is one
of the first trees to move in and begin new growth in an area after it
has been cleared, and is probably why it has a symbolic connection
to new
beginnings. It is grown
under cultivation in North America. The common birch is almost as widespread
as the silver birch, but it grows in acid soils.
It can grow 65 feet in height.
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